> Indian folks living here are aware of amongst each other, but they don't really discuss it with white people
In my experience, it's informally reinforced. I haven't met an Indian American who actively contemplates caste. But family connections; shared customs, rituals and language; and economic disparities reinforce in-group over out-of-group relationships.
These informal factors conspire to cause generations of young Americans of Indian descent to have their Indian-origin friends be, predominantly, of a similar caste to themselves. They aren't selecting for it. They may not even know how to see it. But hidden social factors guide their relationships.
It reminds me of my friends from the South. Subtle social factors that reinforce racist hierarchies. Recognizing, discussing and actively subverting those mechanisms takes personal ownership of the problem. This has not happened, broadly, in the Indian American community.
> I haven't met an Indian American who actively contemplates caste.
At a startup, we had a couple of Indian engineers on the team (pretty common), but they would frequently converse with each other in Hindi. Eventually one of them left the company, and in his exit interview he revealed that the other guy was constantly harassing him about his caste.
In my experience, it's informally reinforced. I haven't met an Indian American who actively contemplates caste. But family connections; shared customs, rituals and language; and economic disparities reinforce in-group over out-of-group relationships.
These informal factors conspire to cause generations of young Americans of Indian descent to have their Indian-origin friends be, predominantly, of a similar caste to themselves. They aren't selecting for it. They may not even know how to see it. But hidden social factors guide their relationships.
It reminds me of my friends from the South. Subtle social factors that reinforce racist hierarchies. Recognizing, discussing and actively subverting those mechanisms takes personal ownership of the problem. This has not happened, broadly, in the Indian American community.